Hello everyone. Where shall we begin? The beginning has to be quite
miraculous and extraordinary. What shall the rubric of this tale be? It is,
Allah is indeed, Providentially Almighty and Omnipotent, glory be to Him.
The story begins when the righteous prophet Zechariah implored to his Lord
in seclusion. My Lord, my bones have become feeble, and my hair has turned
white
with old age, and never, Lord, have I been disappointed in my prayer to you.
And I fear for my dependents after me, and my wife is barren. So grant me,
from Yourself, an heir. To inherit me, and inherit from the House of Jacob,
and make him, my Lord, pleasing. “O Zechariah, We give you good news of a
son, whose name is John, a name We have never given before. My Lord, how can
I have a son, when my wife is barren, and I have become decrepit with old
age. He said, “It will be so, your Lord says, ‘it is easy for me, and I
created you before, when you were nothing. My Lord, give me a sign. Your
sign
is that you will not speak to people for three nights straight. And he
came out to his people, from the sanctuary, and signaled to them to praise
morning
and evening. “O John, hold on to the Scripture firmly,” and We gave him
wisdom in his youth. And tenderness from Us, and innocence. He was devout.
And
dutiful to his parents; and he was not a disobedient tyrant. And peace be
upon him the day he was born, and the day he dies, and the Day he is raised
alive. And mention in the Scripture Mary, when she withdrew from her people
to an eastern location. She screened herself away from them, and We sent
to her Our spirit, and He appeared to her as an immaculate human. She said,
“I take refuge from you in the Most Merciful, should you be pious. I am only
the messenger of your Lord, to give you the gift of a pure son. She said,
“How can I have a son, when no man has touched me, and I was never unchaste.
He said, “Thus said your Lord, `It is easy for Me, and We will make him a
sign for mankind, and a mercy from Us. The matter has been decreed. So she
bore him, and secluded herself with him in a remote place. The labour pain
took her to the trunk of a palmtree. She said, “I wish I had died before
this,
and been completely forgotten. Whereupon he called her from beneath her:
“Do not worry; your Lord has placed a stream beneath you. And shake the
trunk
of the palmtree towards you, and it will drop ripe dates by you. “So eat,
and drink, and be consoled. And if you see any human, say, ‘I have vowed a
fast
to the Most Gracious, so I will not speak to any human today. Then she came
to her people, carrying him. They said, “O Mary, you have done something
terrible.
O sister of Aaron, your father was not an evil man nor your mother was a
cyprian. So she pointed to him. They said, “How can we speak to an infant
in
the crib. “I am the servant of Allah. He has given me the Scripture, and
made me a prophet. And has made me blessed wherever I may be; and has
enjoined
on me prayer and charity, so long as I live. And deutiful to my mother, and
He did not make me a disobedient rebel. So Peace is upon me the day I was
born, and the day I die, and the Day I get resurrected alive. That is Jesus,
son of Mary, the Word of truth about which they dispute. It is not for
Allah
to have a child, glory be to Him. To have anything done, He says to it,
“Be,” and it becomes. “Verily, Allah is my Lord and your Lord, so worship
Him.
That is a straight path. But the various factions differed among
themselves. So woe to those who disbelieve from the scene of a tremendous
Day. Listen
to them and watch for them the Day they come to Us. But the wrongdoers today
are completely lost. And warn them of the Day of Regret, when the matter
will be concluded. Yet they are heedless, and they do not believe. Surely,
It is We who will inherit the earth and everyone on it, and to Us they will
be returned. That is in brief, the version of Nativity in the Koran. Of
course, we couldn't compare the efficiency of ornate Koran rhetoric in
classical
Arabic to the deficiency of contemporarily substandard English. Now in the
subsequent segment, I offer concise illustration of major factors. First,
when the plural of subject pronouns is used in reference to the divine, that
unambiguously is destined to signify magisterial emphasis. Second, when the
Koran calls Mary the sister of Aaron, this entitlement shouldn't be taken
literally. It rather has a figurative entailment. The verse, adverts to
viciously accusing Jews, equating her to Aaron in heartfelt characteristics
and devotion. They basically were attempting to deny the possibility of
illicit wedlock accusal. Third, the Koran considers Christ's birth of
olympian nature. Thence, Allah created him in the
mother's womb, without any masculine intervention. Fourth, Gabriel peace be
upon him, who is the angel deputed to convey divine sentiment to apostles is
not any part of Allah's entity, as dissident Trinitarians mendaciously
assume. Fifth, Joseph was never the husband of Mary nor the foster father of
Christ.
Sixth, the Noble Koran recognises in decisive terms Jesus's miraculous acts
while utterly exculpating Mary the virtuous of the vicious deceit crooked
Jews
detestably associated her with. I therefore have to ask southern
evangelists, how are you harmoniously orchestrating with people you knew
they affront
Christ and his mother until this moment? Despite their sincerity or the lack
of in embracing some denomination of Christendom, Protestants are generally
conspicuously notorious of fervently endorsing Zionism. They aren't ashamed
of admitting that at all. On quite the contrary, they're so proud of it.
They
commonly are obsessed with demonising and denigrating Islam. They're the
masters of mass Islamophobia. They bear enormous antipathy toward Islam and
Muslims.
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